TAILIEUCHUNG - The Transcendental Aesthetic of Space

There is no denying that such feelings of aesthetic pleasure may exist, indeed that they do exist. The problem is to see where they come from. Matters are, at least from the philosophical point of view, still relatively simple where we have to deal with feelings of aesthetic pleasure directed towards aesthetic objects in the first two categories of simple sensations and purely formal Gestalten. For here we have to deal with real (indeed with what seems to be principally causal) relations between perceiving subjects on the one hand and material objects, events or processes on the other. Thus the. | Richard B. Wells 2006 Chapter 17 The Transcendental Aesthetic of Space Of all things that are the greatest is place for it holds all things the swiftest is mind for it speeds everywhere the strongest necessity for it masters all the wisest time for it brings everything to light. Thales 1. The Idea of Space Possibly nothing in Kant s philosophy has left more room for confusion and debate than his writings on the pure intuition of space. In no small part this is due to Kant s aggravatingly brief discussion of what was nothing less than a radical and revolutionary idea in philosophy. But in part it is also due to a pervasive tendency to admix the idea of space with that of geometry and to a seeming obviousness of what is meant by the term space. For most of us space taken as an object means physical space and there would seem to be no difficulty with this idea until we are asked to define what we mean by it. The idea of space seems to the adult mind to be both primitive and obvious. The meaning of the word space is usually taken to be so self-evident that mathematics physics and engineering textbooks do not bother to define it even as they introduce adjectives to distinguish different technical species of space such as topological space metric space Hilbert space Fock space state space input space solution space etc. in a list of ever-growing length. But what is the space all these various adjectives modify and specify Is there one of these more privileged than the others so that they are mere species under the genus of this space per se That question has dogged philosophers since before the time of Plato and Aristotle set Newton and Leibniz at odds with each other and hinders the efforts of physicists to clearly explain to the rest of us what they mean when they speak of space as something without boundaries which is at the same time expanding. Space has been held by some to be a thing and by others to be no-thing but merely a description of relationships among .

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