TAILIEUCHUNG - The Oxford Companion to Philosophy Part 80

The Oxford Companion to Philosophy Part 80. The book is alphabetized by the whole headings of entries, as distinct from the first word of a heading. Hence, for example, abandonment comes before a priori and a posteriori. It is wise to look elsewhere if something seems to be missing. At the end of the book there is also a useful appendix on Logical Symbols as well as the appendices A Chronological Table of Philosophy and Maps of Philosophy. | 770 public morality the right to enforce the morality prevailing within it irrespective of the critical soundness of that morality for the sake of preserving social cohesion. H. L. A. Hart countered that Devlin s social disintegration thesis was either an empty conceptual thesis which trivially identifies society with whatever moral views happen at the moment to be dominant in a community or else it was an empirical thesis which historical evidence fails to vindicate. Contemporary defenders of morals legislation typically eschew Devlin s approach in favour of the traditional justification of morals legislation under which its primary purpose is not social cohesion per se but rather the protection of morally good character against the corrupting influences of vice. Thus they reject Devlin s relativism and understand the critical soundness of a moral judgement to be a necessary condition of its justified legal enforcement. . liberalism liberty toleration public-private distinction enforcement of morals. Patrick Devlin The Enforcement ofMorals London 1965 . Robert P. George Making Men Moral Civil Liberties and Public Morality Oxford 1993 . H. L. A. Hart Law Liberty and Morality Stanford Calif. 1963 . D. . Richards Sex Drugs Death and the Law Totowa NJ 1982 . public-private distinction. Privacy is an important though a recent and by no means a universal value. Analyses of it are dominated by liberal conceptions of a private sphere which sets normative and empirical limits to state and social power over the individual. In his private life the individual is not and should not be regulated by laws or subject to social pressure in public life he shares assents to or anyway obeys norms and laws governing his relations with others and accepts social and political authority. Conceptions of the boundary between public and private have altered. Economic relations have been understood to be private and their legal regulation resisted. Now the family epitomizes the .

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