TAILIEUCHUNG - Medicine, Philosophy and Religion in Ancient China

Despite meager funding for pain research in the United States, the field of pain medicine is highly active, as demonstrated by growth in the number of pain medicine publications and journals, develop- ment of pain medicine associations, passage of pain medicine legislation for the military and Veterans Affairs, and most recently, congressional activity to pass the National Pain Care Policy Act of 2009. Significant advances are also evident in pain research, diagnosis, and therapy, including new techniques such as neurophysiologic testing, central nervous system imaging and diagnostics, and discoveries at the molecular and genetic levels of pain. Thus, current research, technology,. | Nathan Sivin Medicine Philosophy and Religion in Ancient China Researches and reflections VARIORUM 1995 z j Sivin ON THE WORD TAOIST AS A SOURCE OF PERPLEXITY. WITH SPECIAL REFERENCE TO THE RELATIONS OF SCIENCE AND RELIGION IN TRADITIONAL CHINA I have been asked to contribute to this special volume my thoughts on the relations between religion and science in traditional China. This great congeries of issues can be explored in many ways but one theme of a general kind calls for prior reflection. Taoist is a familiar term and will perhaps seem to some readers too straightforward to pose methodological problems but my own experience This essay is best seen as the tentative effort of a generalist offered in the hope of encouraging specialists in Taoism to replace it by an account more adequate to the needs of scholars in other fields. I am grateful to participants at two international conferences on Taoist studies see nn. 2 and 4 and at the inaugural meeting of the Society for the Study of Chinese Religions for discussions of ideas Ỉ will present. I also thank James R. Bartholomew Steven J. Bonnett Mark Elvin Barbara Ruch Michel Strickmann and Dorothy Yep for aid not detailed in the footnotes and the John Simon Guggenheim Memorial Foundation and the National Library of Medicine for support. 1978 by The University of Chicago. All rights reserved. 0018-2710 78 303 On the Word Taoist and that of my colleagues suggest that in practice it is not so manageable. My theme will be the confusion in our understanding of Chinese science wrought by the frequent use of the word Taoist to denote nothing more specific than a frame of mind natureloving perhaps or mystical in a naturalistic way or unconventional in discussions that are meant to be about a religion an association of persons who hold a body of beliefs. I will demonstrate that such vagueness affects current discussions of the relations between Taoism and science in which the roles of Taoism and Confucianism

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