TAILIEUCHUNG - The Oxford Companion to Philosophy Part 31

The Oxford Companion to Philosophy Part 31. The book is alphabetized by the whole headings of entries, as distinct from the first word of a heading. Hence, for example, abandonment comes before a priori and a posteriori. It is wise to look elsewhere if something seems to be missing. At the end of the book there is also a useful appendix on Logical Symbols as well as the appendices A Chronological Table of Philosophy and Maps of Philosophy. | 280 existentialism involvements. So although these practical undertakings manifest an existential concern with the world Heidegger argues that they do not arise from the will if that is conceived in terms of the self-conscious adoption of a project. Thus Heidegger s account of the existential structure of human life is basically worked out at an unself-conscious level which is also fundamental to the conception of the lived world implied by his existential pragmatism. Heidegger does not of course deny that there is a level of self-conscious deliberation and decision and it is in the context of this feature of human life that he employs his distinction between inauthenticity and authenticity . Heidegger s discussion here looks back to Kierkegaard s thesis that it is an achievement to become an individual and he deliberately invokes religious terminology to describe his position though without Kierkegaard s explicit invocation of religious faith. The basic idea is that those whose understanding of themselves is not informed by a grasp of the true nature of their individual existence who think of themselves say as just complicated animals are said to have only an inauthentic existence whereas those who have internalized the truth of Heidegger s conception of their existence and are able to conduct their lives in accordance with it are said to have attained authenticity. According to Heidegger we always start out with an inauthentic conception of ourselves since our pre-reflective involvements with the world and others lead us to think of ourselves as not significantly different from them. What then motivates us to become authentic is the experience of Angst which Heidegger interprets as an awareness of the precariousness of a life whose goals and values are not understood as arising from the structure of one s own existence. Angst therefore recalls us to ourselves and by making the existential structure of our life available to us helps to bring us to an authentic .

TỪ KHÓA LIÊN QUAN
TAILIEUCHUNG - Chia sẻ tài liệu không giới hạn
Địa chỉ : 444 Hoang Hoa Tham, Hanoi, Viet Nam
Website : tailieuchung.com
Email : tailieuchung20@gmail.com
Tailieuchung.com là thư viện tài liệu trực tuyến, nơi chia sẽ trao đổi hàng triệu tài liệu như luận văn đồ án, sách, giáo trình, đề thi.
Chúng tôi không chịu trách nhiệm liên quan đến các vấn đề bản quyền nội dung tài liệu được thành viên tự nguyện đăng tải lên, nếu phát hiện thấy tài liệu xấu hoặc tài liệu có bản quyền xin hãy email cho chúng tôi.
Đã phát hiện trình chặn quảng cáo AdBlock
Trang web này phụ thuộc vào doanh thu từ số lần hiển thị quảng cáo để tồn tại. Vui lòng tắt trình chặn quảng cáo của bạn hoặc tạm dừng tính năng chặn quảng cáo cho trang web này.