TAILIEUCHUNG - Foucault and Ethical Subjectivity

Operations in the intermediate stage segregate some elements and group others, forming coherent representations. In late visual process- ing stages certain regions of the object are selected for further scrutiny, memories are activated, objects are recognized and associated with meanings. In the case of visual stimuli found to be aesthetically pleasing, these operations elicit emo- tional processes, which feedback into the system via attentional mechanisms. As in Leder and colleagues’ (2004) model, there is a second output, here represented by the decision-making processes required by most experimental designs. Chatter- jee (2003) suggested that processing aesthetic stimuli involves similar visual brain regions as processing any other kind of visual stimuli | KRITIKE VOLUME THREE NUMBER TWO DECEMBER 2009 139-146 Article Foucault and Ethical Subjectivity Wendyl M. Luna One striking discovery of Michel Foucault s Archaeology of Modernity is that no morality is formulated in modernity. Modernity thinks so much of the unthought that it fails to address the ethical question of how one is to live Thinking the unthought is constitutive of modern morality which is not morality at If morality is nothing but the effort to answer how one is to live well then modernity fails to address this moral ethical question. When man 3 emerges as the positive figure in the field of knowledge modern thought needs to grapple with those dim yet positive forces that motivate action. What is essential to modern episteme is that thought both for itself and in the density of its workings should be both knowledge and a modification of what it knows reflection and a transformation of the mode of being of that on which it reflects. 4 1 In its effort to conceive man modernity Foucault opines reflects on the duality of the cogito and the unthought which characterizes man s mode of being hence in Foucault s own neologism the cogito-unthought duality. This duality is an expression of the basic reality of man both as an experiencing subject and the never-fully-understood or often-misunderstood object of that experience. By understanding human consciousness as inextricably linked to the unthought modernity is a form of reflection. .that involves for the first time man s being in that dimension where thought addresses the unthought and articulates itself upon it. Michel Foucault The Order of Things An Archaeology of the Human Sciences New York Vintage Books 1994 325. 2 Traditionally morality consists of two aspects moral code and morality of behaviors. While morality as moral code refers to a prescriptive ensemble of values or rules of action morality of behaviors refers to the real behavior of individuals with respect to the rules and values .

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