TAILIEUCHUNG - ATTN Ian Adams: Your NeitzcheSubject: ATTN Ian Adams: Your Neitzche Date: Wed, 18 Jul 2001 08:38:15 -0400 From:

ATTN Ian Adams: Your Neitzche Subject: ATTN Ian Adams: Your Neitzche Date: Wed, 18 Jul 2001 08:38:15 -0400 From: "bakerstreet" Organization: - Premium News Outsourcing Newsgroups: On the Prejudices of Philosophers 1 The will to truth which will still tempt us to many a venture, that famous truthfulness of which all philosophers so far have spoken with respect - what questions has this will to truth not laid before us! What strange, wicked, questionable questions! That is a long story even now - and yet it seems as if it had scarcely begun. Is it any wonder that we. | On the Prejudices of Philosophers 1 The will to truth which will still tempt us to many a venture that famous truthfulness of which all philosophers so far have spoken with respect - what questions has this will to truth not laid before us What strange wicked questionable questions That is a long story even now - and yet it seems as if it had scarcely begun. Is it any wonder that we should finally become suspicious lose patience and turn away impatiently that we should finally learn from this Sphinx to ask questions too Who is it really that puts questions to us here What in us really wants truth Indeed we came to a long halt at the question about the cause of this will - until we finally came to a complete stop before a still more basic question. We asked about the value of this will. Suppose we want truth why not rather untruth and uncertainty even ignorance The problem of the value of truth came before us - or was it we who came before the problem Who of us is Oedipus here Who the Sphinx It is a rendezvous it seems of questions and question marks. And though it scarcely seems credible it finally almost seems to us as if the problem had never even been put so far - as if we were the first to see it fix it with our eyes and risk it. For it does involve a risk and perhaps there is none that is greater. 2 How could anything originate out of its opposite for example truth out of error or the will to truth out of the will to deception or selfless deeds out of selfishness or the pure and sunlike gaze of the sage out of lust Such origins are impossible whoever dreams of them is a fool indeed worse the things of highest value must have another peculiar origin - they cannot be derived from this transitory seductive deceptive paltry world from this turmoil of delusion and lust. Rather from the lap of Being the intransitory the hidden god the thing-in-itself - there must be their basis and nowhere else. This way of judging constitutes the typical prejudgment and prejudice .

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