TAILIEUCHUNG - The Oxford Companion to Philosophy Part 50

The Oxford Companion to Philosophy Part 50. The book is alphabetized by the whole headings of entries, as distinct from the first word of a heading. Hence, for example, abandonment comes before a priori and a posteriori. It is wise to look elsewhere if something seems to be missing. At the end of the book there is also a useful appendix on Logical Symbols as well as the appendices A Chronological Table of Philosophy and Maps of Philosophy. | 470 Kant Immanuel Since these requirements hold for all subjects the liking for the beautiful may be required of everyone. The second part of the third Critique is concerned with teleological judgement particularly its role in biology. It also includes a lengthy appendix however in which Kant articulates his views on the relationship between teleology theology and morality and sketches his philosophy of history together with his views on culture and its relation to the moral development of the human race. Thus taken as a whole the Critique of Judgement is an extremely rich and important if frequently perplexing work which exhibits virtually the full range of Kant s interests as a philosopher. . Kantianism neo-Kantianism transcendental deduction. H. E. Allison Kant s Transcendental Idealism New Haven Conn. 1983 . E. Cassirer Kant s Life and Thought New Haven Conn. 1981 . P. Guyer ed. The Cambridge Companion to Kant Cambridge 1992 . O. Höffe Immanuel Kant Albany NY 1994 . S. Körner Kant Harmondsworth 1955 . M. Kuehn Kant A Biography Cambridge 2001 . R. C. S. Walker Kant London 1978 . Kantian ethics. Ethical theories which have their origins in or are constructively influenced by the moral philosophy of Kant. Kant s outstanding contribution to moral philosophy was to develop with great complexity the thesis that moral judgements are expressions of practical as distinct from theoretical reason. For Kant practical reason or the rational will does not derive its principles of action by examples from the senses or from theoretical reason it somehow finds its principles within its own rational nature. The ability to use practical reason to generate principles of conduct Kant calls the autonomy of the will and Kant sees it as constituting the dignity of a person. It is this conception of the autonomous will which is the main source of the several sorts of theory which might reasonably be called Kantian ethics . One sort of Kantian ethics is developed by those who are .

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