TAILIEUCHUNG - AESTHETIC CONTEXTUALISM

There is a difference between permanent hair reduction and complete hair loss. Complete hair loss implies that there are no regrowing hairs. This can be a temporary or permanent phenom- enon. The LightSheer Diode Laser usually produces complete but temporary hair loss, followed by a partial but permanent hair reduction. This is an important distinction to make when setting patient expectations. With this laser, 100% of the patients experienced temporary hair loss, while 89% of the patients had permanent hair reduction at one year follow-up. Of the 11% of patients who did not have long-term hair loss, most had blond hair | Postgraduate Journal of Aesthetics Vol. 4 No. 3 December 2007 Aesthetic Contextualism Jerrold Levinson UNIVERSITY OF Maryland Let me begin with a quote The universal organum of philosophy the ground stone of its entire architecture is the philosophy of art. 1 This statement made in 1800 by the German idealist philosopher Friedrich schelling is rather striking not only because of its grandiosity but also because it contrasts with what the majority of contemporary philosophers would be prepared to say on the subject. There is nevertheless a grain of truth in the claim that there is a peculiar connection between art and philosophy and in the claim that aesthetics is a central area of philosophy. First of all it is worth noting that even if the philosophy of art has not played a role in the systems of all the indisputably great philosophers or even of most of them it has occupied an important place in the thought of quite a few among them Plato Aristotle Hume Kant schopenhauer Nietzsche Hegel and sartre. And a good number of philosophers of lesser rank including Croce Collingwood Dewey Bergson santayana Gadamer and evidently schelling also had a philosophy of art one finds them perhaps more interested in it than in say ethics. Why this natural even if not inevitable link between philosophy and art Well both art and philosophy are concerned with ultimate value with what makes life worth living. in both art and philosophy expression clarification and formulation are important though whether the content of what is expressed clarified and formulated in art and in philosophy is the same is another matter. Both domains are singularly and significantly products of mind products rooted in cultures that 1 Schelling 1800 p. 544. Jerrold Levinson testify to the nature of those cultures perhaps more loudly and clearly than anything else in them. But that philosophy should interest itself in art cannot rest merely on the similarities between them. Rather more likely it rests on the

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