TAILIEUCHUNG - The Oxford Companion to Philosophy Part 59

The Oxford Companion to Philosophy Part 59. The book is alphabetized by the whole headings of entries, as distinct from the first word of a heading. Hence, for example, abandonment comes before a priori and a posteriori. It is wise to look elsewhere if something seems to be missing. At the end of the book there is also a useful appendix on Logical Symbols as well as the appendices A Chronological Table of Philosophy and Maps of Philosophy. | 560 Marxism after communism mechanisms that determine social change. For other philosophers it represents a science of society based on a well-grounded ontology human activities and social consciousness are the basis of existence and a well-defended realist epistemology knowledge is derived empirically from social interactions with the material world . More radically post-modern Marxists have reconceptualized Marxism as grounded in a democratic and egalitarian civil society. This cuts Marxism loose from historical teleology and philosophical determinism while retaining its critical engagement with politics. . R. Bhaskar Scientific Realism and Human Emancipation London 1986 . G. A. Cohen Karl Marx s Theory of History A Defence expanded. edn. Oxford 2000 . E. Laclau and C. Mouffe Hegemony and Socialist Strategy Towards a Radical Democratic Politics 2nd edn. London 2001 . L. Sargent ed. Women and Revolution A Discussion of the Unhappy Marriage ofMarxism and Feminism London 1981 . Marxist philosophy. The idea of a Marxist philosophy is at first sight paradoxical. Marx himself was originally a student ofphilosophy but soon came to talk of abolishing philosophy the coming of a socialist society would render philosophy like religion redundant. It is nevertheless clear that Marx and his followers appropriated much of the philosophy of at least Aristotle the materialism of the Enlightenment and Hegelian dialectics. It is equally clear that when Marx talked of the abolition of philosophy he meant that in so far as philosophy posed ideal principles or essences it would lose its function after a socialist revolution which embodied these essences in socio-economic reality. It is far from clear that Marx s his-torical materialism contradicts or supersedes philosophy as such. The century and more that has elapsed since Marx s death has been a largely fruitless search by his followers to establish a distinctively Marxist philosophy. Since the authoritarian Communist regimes .

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