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và do đó tiền lương và bánh mì. Một lời nguyền trên máy! "Đây là khóc được nâng lên bởi định kiến thô tục, và lặp lại ở các tạp chí. Tuy nhiên, để nguyền rủa máy là lời nguyền tinh thần của nhân loại! Nó câu đố tôi thụ thai như thế nào bất kỳ người đàn ông có thể cảm thấy hài lòng trong học thuyết như vậy. | The Law 75 depopulate the country. . . . Pay attention to extensive and convenient coasts. Cover the sea with vessels and you will have a brilliant and short existence. If your seas wash only inaccessible rocks let the people be barbarous and eat fish they will live more quietly perhaps better and most certainly more happily. In short besides those maxims which are common to all every people has its own particular circumstances which demand a legislation peculiar to itself. It was thus that the Hebrews formerly and the Arabs more recently had religion for their principal object that of the Athenians was literature that of Carthage and Tyre commerce of Rhodes naval affairs of Sparta war and of Rome virtue. The author of the Spirit of Laws has shown the art by which the legislator should frame his institutions towards each of these objects.But if the legislator mis- taking his object should take up a principle different from that which arises from the nature of things if one should tend to slavery and the other to liberty if one to wealth and the other to population one to peace and the other to conquests the laws will insensibly become enfeebled the Constitution will be impaired and the State will be subject to incessant agitations until it is destroyed or becomes changed and invincible Nature regains her empire. But if Nature is sufficiently invincible to regain its empire why does not Rousseau admit that it had no need of the legislator to gain its empire from the beginning Why does he not allow that by obeying their own impulse men would of themselves apply agriculture to a fertile district and commerce to extensive and commodious coasts without the interference of a Lycurgus a Solon or a Rousseau who would undertake it at the risk of deceiving themselves Be that as it may we see with what a terrible responsibility Rousseau invests inventors institutors conductors and manipulators of societies. He is therefore very exacting with regard to them. He who dares to .
