Đang chuẩn bị nút TẢI XUỐNG, xin hãy chờ
Tải xuống
Tham khảo tài liệu 'gmat reading episode 1 part 6', ngoại ngữ, ngữ pháp tiếng anh phục vụ nhu cầu học tập, nghiên cứu và làm việc hiệu quả | Generated by Foxit PDF Creator Foxit Software http www.foxitsoftware.com For evaluation only. ters all their lives whereas in Western culture the roles of husband and son wife and daughter are often incompatible. 1. Which of the following best summarizes the content of the passage A A critique of a particular women s studies program B A report of work in social theory done by a particular women s studies program C An assessment of the strengths and weaknesses of a particular women s studies program D An analysis of the philosophy underlying women s studies programs E An abbreviated history of Korean women s studies programs 2. It can be inferred from the passage that Korean correct. They had some reservations about the appli- 15 cability of Western feminist theories to the role of women in Asia and felt that such theories should be closely examined. Their approach has thus far yielded important critiques of Western theory informed by the special experience of Asian women. 20 For instance like the Western feminist critique of the Freudian model of the human psyche the Korean critique finds Freudian theory culture-bound but in ways different from those cited by Western theorists. The Korean theorists claim that Freudian theory 25 assumes the universality of the Western nuclear maleheaded family and focuses on the personality formation of the individual independent of society An analysis based on such assumptions could be valid for a highly competitive individualistic society. In the Freudian 30 family drama family members are assumed to be engaged in a Darwinian struggle against each other father against son and sibling against sibling. Such a concept of projects the competitive model of Western society onto human personalities. But in the Asian 35 concept of personality there is no ideal attached to indi vidualism or to the independent self. The Western model of personality development does not explain major characteristics of the Korean personality which is social