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The Oxford Companion to Philosophy Part 48. The book is alphabetized by the whole headings of entries, as distinct from the first word of a heading. Hence, for example, abandonment comes before a priori and a posteriori. It is wise to look elsewhere if something seems to be missing. At the end of the book there is also a useful appendix on Logical Symbols as well as the appendices A Chronological Table of Philosophy and Maps of Philosophy. | 450 Islamic philosophy and scholastic freedom. The results were complex and far-reaching. Major outcomes were the creation of Shi ite thought based on multiple sources possessing reason and defining a political-philosophical place for al l arabT s learned reformers of law and for the role of a supreme informed source whose authority was established by unified epistemological theories combining Peripatetic and Illuminationist concepts and a parallel judicial tradition based on revealed authority. This period of revival led not only to the recovery of nearly the entire range of earlier philosophical works but also to the third major synthesis and recomposition of philosophy which proved consistent with theories of revelation and was accepted by most contemporaneous religious scholars. While most problems in earlier syncretic works continued to be debated many were also added refined and redefined to reflect this period s preoccupation with uniform theories. Foremost thinkers of this period included Mir Damad his acclaimed pupil MollaSadra and other members ofthe School of Isfahan and Mir Fendereski and Shaykh Baha i who excelled in scientific and mathematical discoveries. All contributed to what became a systematic reconstruction defined by Molla Sadr as metaphysical philosophy which continues to this day as the third independent school of Islamic philosophy. Structurally distinguished from both the Peripatetic and the Illuminationist systems metaphysical philosophy is principally characterized by a singular emphasis on the question of being. Logic is separated and discussed in independent works which include the subject-matter of the traditional Isagoge exclude the Categories and the Poetics and are divided into three parts semantics formal techniques and material logic. Mollai Sadra s own independent magnum opus on metaphysical philosophy is the voluminous work The Four Intellectual Journeys. This text begins with the study of being and reduces the traditional .
