TAILIEUCHUNG - The Oxford Companion to Philosophy Part 84

The Oxford Companion to Philosophy Part 84. The book is alphabetized by the whole headings of entries, as distinct from the first word of a heading. Hence, for example, abandonment comes before a priori and a posteriori. It is wise to look elsewhere if something seems to be missing. At the end of the book there is also a useful appendix on Logical Symbols as well as the appendices A Chronological Table of Philosophy and Maps of Philosophy. | 810 religion scepticism about have recently appeared Grisez Miller teleological arguments are defended in new forms Swinburne and the fine tuning witnessed to by recent cosmology has initiated a new phase in the dialogue between science and religion. Finally the theories of meaning on which philosophical scepticism in the mid-twentieth century heavily relied have been displaced by more complex accounts. If a philosophy of language and meaningfulness is complex enough to cope with contemporary scientific theorizing . with the thought models and paradoxes of quantum theory it will not also be able to be sharply dismissive of all religious and theological language. The thought models the metaphors the paradoxes that arise in that context will continue to deserve patient and attentive analysis. . God and the philosophers atheism and agnosticism religion history of the philosophy of religion problems of the philosophy of. C. F. Delaney ed. Rationality and Religious Belief Notre Dame Ind. 1979 . G. Grisez Beyond the New Theism Notre Dame Ind. 1975 . J. L. Mackie The Miracle ofTheism Oxford 1982 . B. Miller From Existence to God London 1992 . R. Swinburne The Existence of God Oxford 1979 . religion and epistemology. The epistemology ofreligion is the attempt to solve philosophical problems about knowledge which arise from religion. For example Is there mystical knowledge Is there knowledge by revela-tion or natural theology Can God be known to exist for example if there is a sound proof of God s existence Is it possible to have knowledge of the properties of God omnipotence omniscience benevolence simplicity and eternity Omniscience is arguably a part of omnipotence if omnipotence is the ability to do anything and knowing is something that can be done. Arguably religion yields ways of experiencing and understanding that exceed the secular powers of the senses and the intellect. Augustine s claim creo ut scio I believe in order to know rather than a dogmatic .

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