TAILIEUCHUNG - History of Economic Analysis part 81

History of Economic Analysis part 81. At the time of his death in 1950, Joseph Schumpeter-one of the major figures in economics during the first half of the 20th century-was working on his monumental History of Economic Analysis. A complete history of humankind's theoretical efforts to understand economic phenomena from ancient Greece to the present, this book is an important contribution to the history of ideas as well as to economics. | History of economic analysis 762 special and very factual problems but also to another pure theory really thrives only in quantitative fields where problems are of necessity non-mathematical its scope is fatally limited and it soon fails to attract. We proceed to mention a few examples of the period s performances in special fields that however belonged to autonomous sociology to sociology that did not borrow methods and results from outside. We choose Durkheim to represent hierology Ehrlich to represent the sociology of law Le Bon to represent the sociology of politics. Durkheim s name must not be omitted from these pages for reasons other than that he was one of the leading sociologists of religion. Besides contributing to several other special fields he formed a school of sociology that followed a method based upon a principle that was anything but new but assumed a particular form in his hand. He realized that individual behavior can never be explained exclusively from the facts that pertain to the individual himself and that it is necessary to fall back upon the influences of his social environment. This can be done in many ways. Durkheim s way was to construct a group mind or since his method was to explain things by means of material about primitive civilizations a tribal mind that feels and thinks and acts as such since this idea itself is of romantic origin we may describe Durkheim s position as a sort of positivist romanticism. The fundamental explanation of the phenomenon of religion for example that was derived from this principle may be conveyed by the phrase religion is the group s worship of itself. No attempt was made to buttress this theory by anything that resembles professional psychology social or other. This is why Durkheim s24 methods should not be confused with Lévy-Bruhl s. The time-honored philosophy of law of course always contained genuinely sociological elements. It survived during the period in part thanks to required courses on history

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